Acts 20:5

These men, going ahead, waited for us at Troas. Acts 20:5

The verse more correctly reads: “And these, having gone ahead, waited for us in Troas” (CG).

The previous verse listed seven men who had accompanied Paul on the journey. Of them, it next says, “And these, having gone ahead, waited for us in Troas.”

At first, one might think that it is referring to all seven. However, the Greek may indicate that it was only Tychicus and Trophimus that went on ahead. This is not unlikely because they were from that area, and therefore they may have been the only two to head that way. If so, then the other five went with Paul.

The word “us” indicates that Luke has now joined them in Philippi. The last we/us section was also in Philippi. That was in Acts 16. Therefore, it appears that Luke stayed there during all this time. Possibly he pastored a church or did medical work there. Only speculation is possible, but his connection to Philippi seems assured.

There are two good reasons for the arrangement of this verse. First, Paul could then observe the Passover at Philippi as the next verse will show. Therefore, it is certain that this time of year was already becoming a celebration of the cross and the resurrection, as Paul notes in 1 Corinthians 5:7, 8 and 1 Corinthians 15:20. Also, second, it would allow for all the believers at Troas to come together to meet with Paul upon his arrival.

Life application: It is common among various heretical Christian sects to claim that believers must adhere to the Law of Moses in part or in whole. For some, celebrating the Leviticus 23 Feasts of the Lord is mandatory. And yet, Paul dispels that notion in Colossians 2 –

“So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ.” Colossians 2:16, 17 

The “sabbaths” are the weekly Sabbath observances noted in Leviticus 23:1, along with special Sabbaths specifically noted in the Law. The “festival” refers to the individual annual feasts of Leviticus 23. These only anticipated the coming of Jesus. They are fulfilled in Him, and it is pointless to observe them now, except in the sense of remembrance of what He has done.

To reinsert law observance is to diminish or ignore the purpose of the coming of Jesus. It is, in essence, another path of working one’s way to heaven. That is an infinite climb that no man can make. Set aside such things. Look to the cross and consider the words, “It is finished.” That is where our faith should rest.

Glorious God, thank You for all You have done for us. May Your glorious name ever be praised as we look to the cross of Jesus and find our hope, our assurance, our peace, and our rest. May we never diminish the glory of what He has done by trying to earn what is offered by grace. All hail the name of Jesus, who alone has secured our path back to You. Amen.