Acts 20:4

And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. Acts 20:4

The verse more exactingly reads: “And there accompanied him as far as Asia Sopater, a Berean; and Thessalonians, Aristarchus and Secundus; and Gaius a Derbite and Timothy; and Asians, Tychicus and Trophimus” (CG).

In the previous verse, a plot against Paul by the Jews caused him to cancel his sailing trip to Syria. Instead, he returned through Macedonia. Along with Paul, seven other people are mentioned as going to Asia with him.

These would have been the people selected to go with him to Jerusalem to present the gift to the church. They would then have all been in Corinth with him, intending to travel by ship when he went. Instead, they have all taken the longer trip with him. The naming of these individuals begins with, “And there accompanied him as far as Asia Sopater, a Berean.”

Rather than “of Berea,” as some translations state, the designation is an adjective, “a Berean.” Some think that Sopater is the same as Sosipater, who is mentioned along with Timothy and others in Romans 16:21. The name occurs on an arch in the area of Thessalonica. If he is the same person, he may have been one of the politarchs of Thessalonica. He is identified here, however, as a Berean. Next, it says, “and Thessalonians, Aristarchus and Secundus.”

Aristarchus worked with Paul at Ephesus and had been in the riot there (Acts 19:29). Secundus isn’t mentioned elsewhere, but if it is aligned with Tertius of Romans 16:22 and Quartus in Romans 16:23, then he may have been their brother. Secundus means Second, Tertius means Third, and Quartus means Fourth.

They may have been either the sons of one man who chose to name his sons this way, or they could have been born slaves and named according to their birth in that way. The only name missing is Primus, which would be the First, and it was not an unknown name at the time. The verse continues with, “and Gaius a Derbite and Timothy.”

Gaius may be the same Gaius in Acts 19:29 (but there he is referred to as a traveling partner from Macedonia) and 1 Corinthians 1:14. The term used to describe him is also an adjective, not a noun. Hence, he is a Derbite. Timothy is Paul’s faithful friend and companion first mentioned in Acts 16:1 and who is mentioned many times in Acts and Paul’s epistles. The verse ends with, “and Asians, Tychicus and Trophimus.”

Tychicus means Fortunate or Fortuitous. It is the Greek equivalent of Felix. It was a common name of the time. He is mentioned five times in the New Testament – Here in Acts, Ephesians 6:21, Colossians 4:7, 2 Timothy 4:12, and Titus 3:12. He is well spoken of.

Trophimus comes from trophé, meaning food or nourishment. Thus, according to Strong’s, the name means something like Nutritive. However, others think it signifies something like Nursling or Foster Child. He is found again in Acts 21 and then in 2 Timothy 4:20 in a classic verse concerning health in relation to New Testament teachings on the misused doctrine of faith healing. That there were seven with Paul may be a subtle connection to the seven deacons found in Acts 6.

Life application: As noted, Trophimus is mentioned later in 2 Timothy 4:20. There, it says –

“Erastus stayed in Corinth, but Trophimus I have left in Miletus sick.”

Paul was an apostle who had been granted special powers. At times, his influence alone was able to heal without him even being present. Each time that he was able to heal, it was for a set purpose. At other times, he was unable to heal. Such instances are recorded for us to understand, in advance, that the claims of “faith healers” are false.

There is no such thing recorded in Scripture, and there is no guidance for its practice. Rather, the Bible asks us to pray for the healing of others and to allow God to respond according to His wisdom. Hence, we can say that faith healing is possible, but faith healers are false. Such people who make claims like this should not be listened to. Rather, read the Bible, and accept that people get sick, and some will die.

We are to accept God’s providential care for us, praying for His hand of healing or for His hand of comfort in our afflictions or loss. In all things, let us not lose heart but be people of faith as we continue on life’s path.

Heavenly Father, we know that You can and will heal if it is according to Your will. You can do all things, but sometimes it is not in Your plan to do so. Help us to remain faithful when times of trial and testing come about. May we understand that Your plan is far greater than our temporary health or happiness. We bow to You and will follow, even through the valleys that may test us. Amen.