Acts 20:12

Thursday, 30 November 2023

“Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, Acts 22:12

The words are more exactingly translated, “And a certain Ananias, a devout man according to the law, being testified to by all the Jews dwelling there” (CG).

In the previous verse, Paul noted to the crowd that he could not see because of the light, and so he was led by the hand to Damascus. Continuing now, it says, “And a certain Ananias, a devout man according to the law.”

Only the term “disciple” was used of Ananias in Chapter 9. Now, for the sake of this Jewish audience and to show that the man would have been acceptable in their eyes, he calls him a devout man according to the law.

This is the fourth and last time that the word eulabés is found in Scripture. It is found only in Luke’s writings. Once in his gospel (Luke 2:25) and three times in Acts. It is a compound word that literally means “‘taking hold of what is good.’ It focuses on the outward response someone gives to what they feel is truly worthwhile (worthy of respect)” (HELPS Word Studies). At times, translators say, “God-fearing” which is more of a paraphrase, but it implies that a godly fear is instilled in the person. With that, Paul next says, “being testified to by all the Jews dwelling there.”

This would be easily verifiable, and it shows that Ananias was obedient in his actions as a faithful Jew. The resentment of followers of the Way was obviously not as pronounced elsewhere as it was in Jerusalem.

And even at this time, it was perceived by most that followers of the way were considered obedient Jews. This is an obvious truth from the fact that James and the other apostles moved freely about. Gloag says that this “affirms that he was not introduced to Christianity by an opponent of Judaism, but by a strict Jew” (Paton James Gloag).

Paul’s argument before the people is a petition for reason concerning faith in Jesus that does not contradict their faith. However, as the author of Hebrews (probably Paul) notes –

“In that He says, ‘A new covenant,’ He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.” Hebrews 8:13

It was understood that law observance would eventually be ended. Thus, there is nothing deceitful by Paul in living as a Jew among Jews, as a Gentile among Gentiles, and promoting law observance among the Jews during the time that the temple was still standing.

As for the ending of the law, Hebrews notes that it will come at some future point. According to Daniel 9:27, Scripture reveals that point will be after the seven years of tribulation, whenever that occurs. Since the destruction of the temple, believing Jews and Gentiles are not bound to law observance, nor could they be. Without a temple, it would be impossible.

At the rapture, all believers will be taken to glory. After that, a temple will be rebuilt, and temple rites and law observance will return to Israel temporarily to consummate the times set forth by the Lord in Daniel 9.

Life application: The words of Hebrews 8:13 are written to the Hebrew people. They do not apply to the Gentiles. The Gentiles were never under law observance. As the New Covenant supplants the Old, it is insane theology to teach that a Gentile must observe the law, in part or in whole. This is why Paul is so adamant about this issue in Galatians.

To go to the Law of Moses, after coming to Christ, means that Christ’s finished work has been rejected. Is this where you really want to stand? Is your hope in your own meriting of God’s favor. If so, you will be sorely disappointed.

Be sure to trust in Christ, rest in Christ, and find your eternal security in the grace of God that is found in Jesus Christ our Lord.

Lord God Almighty, how can we be pleasing to You? Your word tells us. We are pleasing to You through faith in Jesus Christ alone. Help us to never attempt to merit Your favor through observance of the law that He came to fulfill. How good it is to simply rest in His finished work. Thank You, O God, for Jesus Christ our Lord. Hallelujah and amen.